We had a very instructive, impressive,
and salutary discourse delivered us in the City of Nauvoo, last Sabbath
on the above subject, to a large and attentive congregation, by Pres't.
Hyrum Smith.
He stated "that there were many of the commands
of God that seemed to be overlooked by this generation, and he was fearful
that many of the Latter Day Saints in this respect were following their
old traditions, and former practices of spiritualizing the word of God,
and through a vain philosophy departing from the pure principles of eternal
truth which God had given by revelation for the salvation of the human
family; but, that every word of God is an importance, whether it be the
word contained in the Bible, in the Book of Mormon, or in the Book of Doctrine
and Covenants, for 'man shall not live by bread alone, but by every word
that proceedeth from the mouth of God.' The principles that are taught
in the Bible are pure, and ought to be adhered too; and if people adhere
to that teaching it will prove their salvation. The principles that are
taught in the Book of Mormon are also pure, and holy and righteous, and
will if followed lead men to God. And the principles that are taught in
the Book of Doctrine and Covenants, are from God, they are principles of
righteousness; --- they are given for a blessing to the human family, and
the salvation, temporal and spiritual, of his saints; and that man who
wantonly departs from any of the revelations of Jehovah, and treats lightly
the word of God, whether contained in the Book of Doctrine and Covenants,
the Book of Mormon, or the Bible, is void of understanding: he is not wise
concerning the doings of the Lord, the plan of salvation, the past dealings,
present designs, or future purposes of the Amighty. The God of the armies
of Israel is a wise God, he comprehended the end from beginning, and adapted
his plans, his designs and teaching, to the peculiar wants, the local situation,
the exigences of mankind; and the present and future good of the human
family; and every thing that he has deigned to notice by way of instruction
to the children of men, is given by infinite wisdom; by the intelligence
of Jehovah; and if obeyed, when his designs shall be fully unravelled,
it will be seen that there was wisdom in it beyond the comprehension of
man in his present state.
When God first made man upon the earth, he was
a different being entirely to what he now is; his body was strong, athletic,
robust, and healthy; his days were prolonged upon the earth; he lived nearly
one thousand years, his mind was vigorous and active, and his intellectual
faculties clear and comprehensive, but he has become degenerated; his life
has dwindled to a span; disease preys upon his system; his body is enervated
and feeble; and his mentle and intellectual faculties are impaired, and
weakened; and man is not now that dignified, noble, majestic, honorable,
and mighty being that he was when he first proceded from the hands of his
maker.
The Lord has in his wise designs revealed unto
us his will; he has made known unto us his future purposses; he has told
us as he did his ancient prophets that the 'earth shall be redeemed ---
that the curse shall be removed from it --- that the wolf and the lamb
shall lie down together --- that the lion shall eat straw like the ox;
--- and that they shall not hurt nor destroy --- that the knowledge of
the Lord shall cover the earth, as the waters covers the sea' --- that
man's days shall be as 'the days of a tree,' that he shall again live one
thousand years on the earth --- this is the 'time of the restoration of
all things,' and this has got to be brought about by the wisdom and power
of God, and the wisdom, obedience and faith
of
man combined.
Every thing has become degenerated from what it
was in its primitive state; 'God made man pure, but he has found out many
inventions:' his vices have become innumerable, and his diseases multiplied;
his taste has become vitiated, and his judgment impaired; he has fallen
--- fallen --- fallen, from that dignified state that he once occupied
on the earth; and it needs a restorative that man has not in his possession
--- wisdom which is beyond the reach of human intellect; --- and power
which human philosophy, talent and ingenuity cannot control. God only is
acquainted with the fountain of action, and the main springs of human events;
he
knows where disease is seated, and what is the cause of it;
--- he is also acquainted with the spring of health; the balm of Gilead
--- of life; he knows what course to pursue to restore mankind
to their pristine excellency and primitive vigour, and health;
and he has appointed the word of wisdom as one of the engines
to bring about this thing, to remove the beastly appetites,
the
murderous disposition and the vitiated taste of man;
to restore
his body to health, and vigour, promote peace between him
and the brute creation, and as one of the littlewheels in God's
designs, to help to regulate the great machinery, which shall eventually
revolutionize the earth, and bring about the restoration of all things,
and when they are restored he will plant 'the tree of life, whose leaves
shall be for the healing of the nations.'
The Lord has told us what is good for us to eat,
and to drink, and what is pernicious; but some of our wise philosophers,
and some of our elders too, pay no regard to it; they think it too little,
too foolish, for wise men to regard --- fools! where is their wisdom, philosophy
and intelligence? from whence did they obtain their superior light? Their
capacity, and their power of reasoning was given them by the great Jehovah:
if they have any wisdom they obtained it from him: and have they grown
so much wiser than God that they are going to instruct him in the path
of duty, and to tell him what is wise, and what is foolish. They think
it too small for him to condesend to tell men what will be nutritious or
what will be unhealthy. Who made the corn, the wheat, the rye, and all
the vegetable substances? and who was it that organized man, and constituted
him as he is found? who made his stomach, and his digestive organs, and
prepared proper nutriment for his system, that the juices of his body might
be supplied; and his form be invigorated by that kind of food which the
laws of nature, and the laws of God has said would be good for man? And
has God made his food, and provided it for the use of man; and shall he
be ashamed to speak of the work of his hands: has he become so fantastical,
so foolish, so weak and effeminate, that it has become impolitic for him
to tell what is the best distribution to make of the work of his hands?
Oh shame! let it not be heard among the saints; let that man who inculcates
such principles hide his face. We are told by some that circumstances alter
the revelations of God --- tell me what circumstances would alter the ten
commandments? they were given by revelation --- given as a law to the children
of Israel --- who has a right to alter that law? Some think that they are
too small for us to notice, they are not too small for God to notice, and
have we got so high, so bloated out, that we cannot condescend to notice
things that God has ordained for our benefit? or have we got so weak that
we are not fit to be called saints? for the word of wisdom is adapted to
the capacity of all that 'are or can be called saints.'
Listen not to the teaching of any man, or any elder
who says the word of wisdom is of no moment; for such a man will eventually
be overthrown. These are principles that I have always acted upon; that
I have always practiced; and they are what my family practices; they are
what Brother Hyrum has always contended for, and what I now contend for;
and I know that nothing but an unwavering, undeviating course can save
a man in the kingdom of God.
The Lord has told us that 'Strong drinks are not
good,' who is it that will say they are? when the Lord says they are not.
That man who says 'Ican drink wine or strong drink, and it not hurt me,'
is not wise. But some will say, 'I know that it did me good, for I was
fatigued, and feeble, on a certain occasion, and and it revived me, and
I was invigorated thereby, and that is sufficient proof for me:' It may
be for you, but it would not be for a wise man, for every spirit of this
kind will only produce a greater langor when its effects cease to operate
upon the human body. But you know that you are benefited, yes, so does
the man who has mortgaged his property, know that he is relieved from his
present embarassments; but his temporary relief only binds the chords of
bondage more severely around him. The Lord has not ordained strong drink
for the belly; 'but for the washing of your bodies.' And again 'tobacco
is not for the body, neither for the belly; and it is not good for man;
but as an herb for bruises, and all sick cattle, to be used with judgment
and skill.' Tobacco is a nauseous, stinking, abominable thing, and I am
surprised that any human being should think of using it --- for an elder
especially to eat, or smoke it, is a disgrace to him; --- he is not fit
for the office, he ought first to learn to keep the word of wisdom, and
then to teach others. God will not prosper the man who uses it. And again
'hot drinks are not for the body, or belly;' there are many who wonder
what this can mean; whether it refers to tea, or coffee, or not. I say
it does refer to tea, and coffee. Why is it that we are frequently so dull
and languid? it is because we break the word of wisdom, disease preys upon
our system, our understandings are darkened, and we do not comprehend the
things of God; the devil takes advantage of us, and we fall into temptation.
Not only are they injurious in their tendency, and baneful in their effects,
but the importation of foreign products might be the means of thousands
of our people being poisened at a future time, through the advantage that
an enemy might take of us, if we made use of these things that are thus
spoken of as being evil; and be it remembered --- that this instruction
is given 'in consequence of evils that do and will exist in the hearts
of conspiring men.'
'And again, verily I say unto you, all wholesome
herbs God hath ordained for the constitution, nature and use of man. Every
herb in the season thereof, and every fruit in the season thereof. All
these to be used with prudence and thank giving. Yea, flesh also of beasts
and of the fowls of the air, I the Lord hath ordained for the use of man
with thanksgiving. Nevertheless, they are to be used sparingly; and it
is pleasing unto me, that they should not be used only in times of winter
or of cold, or famine. All grain is ordained for the use of man, and of
beasts, to be the staff of life, not only for man, but for the beasts of
the field, and the fowls of heaven, and all wild animals that run or creep
on the earth; and these hath God made for the use of man only in times
of famine, and excess of hunger.'
Let men attend to these instructions, let them
use the things ordained of God; let them be sparing of the life of animals;
'it is pleasing saith the Lord that flesh be used only in times of winter,
or of famine' --- and why to be used in famine? because all domesticated
animals would naturally die, and may as well be made use of by man, as
not,
"All grain is good for the food of man, as also
the fruit of the vine, that which yieldeth fruit, whether in the the ground
or above the ground Nevertheless wheat for man, and corn for the fowls,
and for swine, and for all beasts of the field, and barley for all useful
animals, and for mild drinks; as also other grain. And all saints who remember
to keep and do these sayings, walking in obedience to the commandments,
shall receive health in their naval, and marrow to their bones and shall
find wisdom, and great treasures of knowledge even hidden treasures; and
shall run and not be weary, and shall walk and not faint: and I the Lord
give unto them a promise, that the destroying angel shall pass by them,
as the children of Israel, and not slay them. Amen.'
Let these things be adhered to; let the saints
be wise; let us lay aside our folly and abide by the commandments of God;
so shall we be blessed of the great Jehovah in time and in eternity: we
shall be healthy, strong and vigorous: we shall be enabled to resist disease;
and wisdom will crown our councils, and our bodies will become strong and
powerful, our progeny will become mighty, and will rise up and call us
blessed; the daughters of Jesus will be beautiful, and her sons the joy
of the whole earth; we shall prepare ourselves for the purposes of Jehovah
for the kingdom of God for the appearance of Jesus in his glory; "out of
Zion the perfection of beauty," God will shine; Zion will be exalted, and
become the praise of the whole earth."
Thus spake the man of God, fired with heavenly
holy zeal, for the welfare of the saints of the most high, who were assembled
around him, in breathless silence, listening to the gracious words that
fell from his lips, which we feel ourselves utterly incapable of doing
justice to, in this brief sketch; and can only say that with boldness and
firmness he expatiated freely and fully upon those principles opposing
vice and error in its various forms; we are pursuaded that his instructions
will be indelibly engraven on the memories of thousands who listened to
his discourse. Firm and unwavering in his principles, he has ever been
the advocate of sterling integrity, righteousness and truth, and when we
saw him exerting all his energies to impress upon the minds of the audience
the importance of the thing that he advocated, it reminded us of the sayings
of one of the ancient servants of God. "I will declare thy righteousness
in the great congregation.'
OMEGA.